{"id":219,"date":"2007-01-01T11:00:00","date_gmt":"2007-01-01T11:00:00","guid":{"rendered":"https:\/\/www.ajaonline.org\/2007\/01\/01\/170\/"},"modified":"2024-08-13T03:46:51","modified_gmt":"2024-08-13T03:46:51","slug":"170","status":"publish","type":"post","link":"https:\/\/ajaonline.org\/article\/170\/","title":{"rendered":"The Problem with Dexileos: Heroic and Other Nudities in Greek Art"},"content":{"rendered":"<p>A study of the well-known Dexileos stele, set above a cenotaph or heroon built for a young horseman killed in the Corinthian War in 394\/3 B.C.E., leads to an examination of the meaning and function of nudity in archaic and classical Greek art. Dexileos&rsquo; clothing and his fallen enemy&iacute;s nakedness defy traditional expectations and so undermine the notion of &ldquo;heroic nudity,&rdquo; a familiar but flawed explanation for the naked state of ideal males in Greek art. Rather than dispense with the concept of heroic nudity completely, we should recognize that it is just one among a number of different nudities in Greek art with a number of different roles, some of them contradictory. These include a nudity of differentiation, a nudity of youth, &ldquo;democratic nudity,&rdquo; a nudity of status or class, and a nudity of vulnerability and defeat (pathetic nudity). As in the art of other ancient cultures, nudity is a costume whose significance is determined by context and subject rather than by abstract principle.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A study of the well-known Dexileos stele, set above a cenotaph or heroon built for a young horseman killed in the Corinthian War in 394\/3 B.C.E., leads to an examination of the meaning and function of nudity in archaic and classical Greek art. Dexileos&rsquo; clothing and his fallen enemy&iacute;s nakedness defy traditional expectations and so [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":218,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[904],"tags":[5,9,11],"issues":[110],"region":[876],"class_list":["post-219","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-article","tag-iconography","tag-sculpture","tag-mortuary","issues-110","region-greece-athens"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Problem with Dexileos: Heroic and Other Nudities in Greek Art | January 2007 (111.1) | American Journal of Archaeology<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ajaonline.org\/article\/170\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Problem with Dexileos: Heroic and Other Nudities in Greek Art | January 2007 (111.1) | American Journal of Archaeology\" \/>\n<meta property=\"og:description\" content=\"A study of the well-known Dexileos stele, set above a cenotaph or heroon built for a young horseman killed in the Corinthian War in 394\/3 B.C.E., leads to an examination of the meaning and function of nudity in archaic and classical Greek art. Dexileos&rsquo; clothing and his fallen enemy&iacute;s nakedness defy traditional expectations and so [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ajaonline.org\/article\/170\/\" \/>\n<meta property=\"og:site_name\" content=\"American Journal of Archaeology\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/aja.journal\" \/>\n<meta property=\"article:published_time\" content=\"2007-01-01T11:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-08-13T03:46:51+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif\" \/>\n\t<meta property=\"og:image:width\" content=\"400\" \/>\n\t<meta property=\"og:image:height\" content=\"619\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/gif\" \/>\n<meta name=\"author\" content=\"website\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"website\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ajaonline.org\/article\/170\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ajaonline.org\/article\/170\/\"},\"author\":{\"name\":\"website\",\"@id\":\"https:\/\/ajaonline.org\/#\/schema\/person\/f93c211048ad920b94c1e8abdb2053f0\"},\"headline\":\"The Problem with Dexileos: Heroic and Other Nudities in Greek Art\",\"datePublished\":\"2007-01-01T11:00:00+00:00\",\"dateModified\":\"2024-08-13T03:46:51+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ajaonline.org\/article\/170\/\"},\"wordCount\":184,\"publisher\":{\"@id\":\"https:\/\/ajaonline.org\/#organization\"},\"image\":{\"@id\":\"https:\/\/ajaonline.org\/article\/170\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif\",\"keywords\":[\"Iconography\",\"Sculpture\",\"Mortuary\"],\"articleSection\":[\"Article\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ajaonline.org\/article\/170\/\",\"url\":\"https:\/\/ajaonline.org\/article\/170\/\",\"name\":\"The Problem with Dexileos: Heroic and Other Nudities in Greek Art | January 2007 (111.1) | American Journal of Archaeology\",\"isPartOf\":{\"@id\":\"https:\/\/ajaonline.org\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/ajaonline.org\/article\/170\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/ajaonline.org\/article\/170\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif\",\"datePublished\":\"2007-01-01T11:00:00+00:00\",\"dateModified\":\"2024-08-13T03:46:51+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/ajaonline.org\/article\/170\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/ajaonline.org\/article\/170\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/ajaonline.org\/article\/170\/#primaryimage\",\"url\":\"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif\",\"contentUrl\":\"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif\",\"width\":400,\"height\":619,\"caption\":\"Dexileos stele and inscription. The inscription reads: Dexileos, son of Lysanias, of Thorikos He was born in the archonship of Teisandros [414\/3 B.C.E.] He died in that of Euboulides [394\/3 B.C.E.] at Corinth, one of the five horsemen (Kerameikos Museum, Athens, inv. no. 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Dexileos&rsquo; clothing and his fallen enemy&iacute;s nakedness defy traditional expectations and so [&hellip;]","og_url":"https:\/\/ajaonline.org\/article\/170\/","og_site_name":"American Journal of Archaeology","article_publisher":"https:\/\/www.facebook.com\/aja.journal","article_published_time":"2007-01-01T11:00:00+00:00","article_modified_time":"2024-08-13T03:46:51+00:00","og_image":[{"width":400,"height":619,"url":"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif","type":"image\/gif"}],"author":"website","twitter_card":"summary_large_image","twitter_misc":{"Written by":"website","Est. reading time":"1 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ajaonline.org\/article\/170\/#article","isPartOf":{"@id":"https:\/\/ajaonline.org\/article\/170\/"},"author":{"name":"website","@id":"https:\/\/ajaonline.org\/#\/schema\/person\/f93c211048ad920b94c1e8abdb2053f0"},"headline":"The Problem with Dexileos: Heroic and Other Nudities in Greek Art","datePublished":"2007-01-01T11:00:00+00:00","dateModified":"2024-08-13T03:46:51+00:00","mainEntityOfPage":{"@id":"https:\/\/ajaonline.org\/article\/170\/"},"wordCount":184,"publisher":{"@id":"https:\/\/ajaonline.org\/#organization"},"image":{"@id":"https:\/\/ajaonline.org\/article\/170\/#primaryimage"},"thumbnailUrl":"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif","keywords":["Iconography","Sculpture","Mortuary"],"articleSection":["Article"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/ajaonline.org\/article\/170\/","url":"https:\/\/ajaonline.org\/article\/170\/","name":"The Problem with Dexileos: Heroic and Other Nudities in Greek Art | January 2007 (111.1) | American Journal of Archaeology","isPartOf":{"@id":"https:\/\/ajaonline.org\/#website"},"primaryImageOfPage":{"@id":"https:\/\/ajaonline.org\/article\/170\/#primaryimage"},"image":{"@id":"https:\/\/ajaonline.org\/article\/170\/#primaryimage"},"thumbnailUrl":"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif","datePublished":"2007-01-01T11:00:00+00:00","dateModified":"2024-08-13T03:46:51+00:00","breadcrumb":{"@id":"https:\/\/ajaonline.org\/article\/170\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/ajaonline.org\/article\/170\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/ajaonline.org\/article\/170\/#primaryimage","url":"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif","contentUrl":"https:\/\/ajaonline.org\/wp-content\/uploads\/2011\/03\/Hurwit_Fig6_large.gif","width":400,"height":619,"caption":"Dexileos stele and inscription. The inscription reads: Dexileos, son of Lysanias, of Thorikos He was born in the archonship of Teisandros [414\/3 B.C.E.] He died in that of Euboulides [394\/3 B.C.E.] at Corinth, one of the five horsemen (Kerameikos Museum, Athens, inv. no. 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